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Guru Charitra In Kannada Pdf 32
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SVBFSringeri Vidya Bharati Foundation (SVBF) is established as an international extension of the ancient Sri Sharada Peetham, Sringeri, Karnataka State, India.It is incorporated as a non-profit religious and charitable organization in the USA. The Foundation functions under the direct guidance of the Jagadguru Shankaracharya, His Holiness Sri Sri Bharati Tirtha Mahaswamigal of the Sringeri Sharada Peetham.
From Chapter 11, Sree Nrusiha saraswati's life is described. Nrusiha Saraswati is born in Karanja and at a very young, he adopts a nomadic life style, travelling to holy places across India. At Kashi Nrusiha accepted Krishna Saraswati as his guru and hence came to be known as Nrusiha Saraswati.
Around 1550 CE, Dattatreya Yogi taught the Dattatreya philosophy to his disciple Das Gosavi in Marathi. Das Gosavi then taught this philosophy to his two Telugu disciples Gopalbhatt and Sarvaved who studied and translated Das Gosavi's book of Vedantavyavaharsangraha into Telugu language. According to Prof. R. C. Dhere, Dattatreya Yogi and Das Gosavi are the original gurus in the Telugu Dattatreya tradition. Prof. Rao states that Dattatreya Shatakamu was written by Paramanandateertha who is equally important in his contributions to the Telugu tradition of Dattatreya. He was a proponent of Advaita philosophy and dedicated his two epics, Anubhavadarpanamu and Shivadnyanamanjari to Shri Dattatreya. His famous Vivekachintamani book was translated into Kannada by Nijashivagunayogi and Lingayat saint Shanatalingaswami translated this into Marathi.
Dattatreya (Sanskrit: दत्तत्रेय, IAST: Dattātreya), Dattā or Dattaguru, is a paradigmatic Sannyasi (monk) and one of the lords of yoga, venerated as a Hindu god.[1] In Maharashtra, Goa, Andhra Pradesh, Telangana, Karnataka, Gujarat, and Madhya Pradesh he is a syncretic deity, In Bengal he is known as 'Trinath', avatar of the three Hindu gods Brahma, Vishnu, and Shiva, who are also collectively known as the Trimurti.[2] In other regions, and some versions of texts such as Garuda Purana, Brahma Purana and Sattvata Samhita, he is an avatar of Vishnu only.[3] Several Upanishads are dedicated to him, as are texts of the Vedanta-Yoga tradition in Hinduism.[4] One of the most important texts of Hinduism, namely Avadhuta Gita (literally, "song of the free soul") is attributed to Dattatreya.[5][6] Over time, Dattatreya has inspired many monastic movements in Shaivism, Vaishnavism, and Shaktism, particularly in the Deccan region of India, south India, Gujarat, Madhya Pradesh, Rajasthan and Himalayan regions where Shiva tradition has been strong.[7] His pursuit of simple life, kindness to all, sharing of his knowledge and the meaning of life during his travels is reverentially mentioned in the poems by Tukaram, a saint-poet of the Bhakti movement.[2]
According to Rigopoulos, in the Nath tradition of Shaivism, Dattatreya is revered as the Adi-Guru (First Teacher) of the Adinath Sampradaya of the Nathas, the first "Lord of Yoga" with mastery of Tantra (techniques), although most traditions and scholars consider Adi Nath to be an epithet of Lord Shiva.[8][9] According to Mallinson, Dattatreya is not the traditional guru of the Nath Sampradaya but instead was co-opted by the Nath tradition in about the 18th century as a guru, as a part of Vishnu-Shiva syncretism. This is evidenced by the Marathi text Navanathabhaktisara, states Mallinson, wherein there is syncretic fusion of the Nath Sampradaya with the Mahanubhava sect by identifying nine Naths with nine Narayanas.[10]
Most authors identify the Varaha Kshetra referred to by Tulsidas with the Sookarkshetra is the Soron Varaha Kshetra in modern-day Kasganj,[33] Tulsidas further mentions in the Ramcharitmanas that his guru repeatedly narrated the Ramayana to him, which led him to understand it somewhat.[32]
A number of stories also exist telling of Chaitanya's apparent attraction to the chanting and singing of Krishna's names from a very young age,[15] but largely this was perceived as being secondary to his interest in acquiring knowledge and studying Sanskrit. When travelling to Gaya to perform the Śrāddha ceremony for his departed father, Chaitanya met his guru, the ascetic Ishvara Puri, from whom he received initiation with the Gopala Krishna mantra. This meeting was to mark a significant change in Chaitanya's outlook[16] and upon his return to Bengal the local Vaishnavas, headed by Advaita Acharya, were stunned at his external sudden 'change of heart' (from 'scholar' to 'devotee') and soon Chaitanya became the eminent leader of their Vaishnava group within Nadia.[citation needed] 2ff7e9595c
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